| English |
ITRANS |
Sanskrit |
Meaning |
| P |
|
|
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pramiti |
pramiti |
àimit |
correct notion, right conception,
knowledge gained or established by pramANa. |
prana |
prANa |
àa[ |
literally the “breath
of life”; the vital force in the
body with which we identify in the “vital
sheath.” |
pranamayakosha |
prANamayakosha |
àa[mykaez |
the sheath made of breath
(one of the “five Coverings” that
surround our true essence). |
pranava |
praNava |
à[v |
mystical or sacred
symbol (OM); OM is usually called praNava
shabda, though either word separately can
also be use with the same meaning. praNu
means “to make a humming or droning
sound.” It is also said that praNava
means 'ideal name'. It is the 'ideal name'
for brahman because it represents both
the saguNa aspects (in the actual word
OM) and the nirguNa aspects (in the silence
that follows). |
pranayama |
prANayAma |
àanyam |
usually understood to
mean control of breathing in advanced yoga
techniques or as a prelude to meditation.
According to Swami Chinmayananda, however,
it does not mean this but relates to the
five “departments” of active
life: prANayAma, pratyAhAra, nitya-anitya-viveka,
japa and samAdhi. |
|
pranidhana |
praNidhAna |
ài[xan |
meditation on/contemplation
of/devotion to Ishvara. One of the five
niyama-s of rAja yoga. |
prapancha |
prapa~ncha |
àp |
the visible world; appearance,
diversity, phenomenon. |
prapta |
prApta |
àaÝ |
attained, acquired,
accomplished. prAptasya prApta is gaining
something which has already been gained
(as oppose to aprAptasya prApta – gaining
something that one does not have); the
expression is used of mokSha, enlightenment. |
prarabdha |
prArabdha |
àarBx |
This literally means “begun” or “undertaken.” It
is the fruit of all of our past action
that is now having its effect. This is
one of the three types of saMskAra (see
agamin, sanchita, sanskara). Also, there
are three types of prArabdha karma - ichChA,
anichChA and parechChA (personally desired,
without desire and due to others’ desire). |
prasthana-traya |
prasthAna-traya |
àSwan Çy |
prasthAna means “system” or “course” in
the sense of a journey; traya just means “threefold.” It
refers to the three sources of knowledge
of the Self (shabda), nyAya prasthAna,
shruti and smRRiti. See nyaya prasthana,
shabda, shruti, smriti. |
pratibhasa (noun)
pratibhasika
(adj.)
|
pratibhAsa prAtibhAsika |
àitÉas
àaitÉaisk |
appearing or occurring
to the mind, existing only in appearance,
an illusion. See paramartha, vyavahara. |
pratibimba |
pratibimba |
àitibMb |
a reflection. In logic,
bimba is the object itself, with the pratibimba
being the counterpart with which it is
compared. |
pratibimba-vada |
pratibimba-vAda |
àitibMb
vad |
the theory that the
jIva is a reflection of the atman, similar
to a the reflection of an object in a mirror
(bimba). |
pratijna |
pratij~nA |
àit}a |
(in logic) an assertion
or proposition to be proved. |
|
pratipadya – pratipadaka
sambandha |
pratipAdya – pratipAdaka sambandha |
àitpa* àitpadk sMbNx |
refers to that type of
knowledge where the knowledge itself brings
about the goal without the need for any
action. pratipAdya means “that which
is to be explained or revealed”;
pratipAdaka means “that which reveals,
explaining or demonstrating”; sambandha
means “relationship.” |
pratyabhijna |
pratyabhij~nA |
àTyiÉ}a |
recognition. |
pratyaksha |
pratyakSha |
àTy] |
“present before
the eyes, clear, distinct etc.” but
particularly “direct perception or
apprehension” as a valid source of
knowledge. Opposite of pArokSha, hidden.
See pramana. |
pratyagatman |
pratyagAtman |
àTygaTmn! |
the individual soul. |
|
pratyahara |
pratyAhAra |
àTyahar |
withdrawal of the senses
from external objects. |
prayaschitta |
prAyashchitta |
àayiíÄ |
atonement, expiation,
amends, penance. |
pratyaya |
pratyaya |
àTyy |
belief, firm conviction,
certainty; basis or cause of anything. |
|
pravritti |
pravRRitti |
àv&iÄ |
active life, following
one’s desires (pravRRitti mArga as
opposed to the path to enlightenment – nivRRitti
mArga). |
prayojana |
prayojana |
àyaejn |
motive or purpose. |
prema |
prema |
àem |
love, in its pure, unselfish
form (as opposed to moha). |
|
preyas |
preyas |
àeys! |
the ‘pleasant’ as
opposed to the ‘good’; more
agreeable, more desired. |
prithak |
pRRithak |
p&wkœ |
apart, separately, differently. |
prithivi |
pRRithivI |
p&iwvI |
earth – one of
the five elements or pa~nchabhUta. Associated
with smell. |
priya |
priya |
iày |
love, kindness, pleasure. |
puja |
pUjA |
pUja |
honor, worship, respect,
reverence. |
punya |
puNya |
pu{y |
literally “good” or “virtuous”;
used to refer to the “reward” that
accrues to us (according to the theory
of karma) through the performing of unselfish
actions. See also papa. |
purna |
pUrNa |
pU[R |
full, complete, satisfied,
perfect. |
purusha |
puruSha |
pué; |
person (usually male),
spirit. |
purusha-tantra |
puruSha-tantra |
pué;tÙ |
subjective, the result
of ‘doing’ (as opposed to vastu-tantra).
See also kartRRi-tantra. |
purushartha |
puruShArtha |
pué;awRR |
The general meaning
of this term is “any object of human
pursuit” but it is used here in the
sense of human (i.e. self) effort to overcome “fate,” the
fruit of one’s past actions. The
four classical pursuits are kAma, artha,
dharma and mokSha. puruShArtha-labha is
fulfillment of those pursuits. See karma,
sanskara. |
purva |
pUrva |
pUvR |
former, preceding. |
purvapaksha |
pUrvapakSha |
pUvRp] |
the first objection
to an assertion in any discussion or, more
generally, the “objector” in
a debate. |
Purva mimamsa |
pUrva mImAMsA |
pUvR mIma<sa |
the philosophical system
based upon the first part of the Vedas
and attributed to Jaimini. Mainly concerned
with enquiring into the nature of dharma
or right action. See mimamsa, uttaramimamsa. |