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Dictionary of common Sanskrit spiritual words
smRRiti - svechChA

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Note that words appear in order of the Roman alphabet, not the Sanskrit alphabet.

English ITRANS Sanskrit Meaning
S      

smriti

smRRiti Sm&it

refers to material “remembered” and subsequently written down. In practice, it refers to books of law (in the sense of guidance for living) which were written and based upon the knowledge in the Vedas, i.e. the so-called dharma-shAstras - Manu, Yajnavalkya, Parashara. In the context of nyaya prasthana, it is used to refer to just one of these books – the Bhagavad Gita. See pramana, nyaya prasthana, sruti.

sopadhika

sopAdhika saepaixk

nirupAdhika adhyAsa is superimposition as of the snake on the rope, as opposed to sopAdhika adhyAsa e.g. the sunrise, which is still seen even when the mistake is realized.

sparsha

sparsha SpzR

touch.

sphota

sphoTa S)aeq

sound (conceived as eternal, indivisible and creative) - the theory that the universe was brought into existence as a result of sound (c.f. ‘in the beginning was the word’).

sri

shrI ïI

used as a title, c.f. “reverend,” to signify an eminent person. May also be used in a similar manner to refer to revered objects or works of scripture, for example.

srimat

shrImat zi´

beautiful, charming, lovely. shrImatI is used as an honorific when addressing respected ladies in the same way as shrI above.

srishti

sRRiShTi s&iò

creation.

srishti-drishti-
vada

sRRiShTi-
dRRiShTivAda
s&iò†iòvad

the theory that the world is separate from ourselves, having been created (by God or big-bang) and evolving independently of ourselves, i.e. the “common sense” view of things. See also adhyasa, ajati, drishti-srishti-vada.

sthitaprajna

sthitapraj~na iSwtà}

meaning one “standing” (sthita) in “wisdom” (praj~na); a man of steadiness and calm, firm in judgment, contented. The name given by the Bhagavad Gita to one who is Self-realized.

sthula

sthula SwUl

large, thick, coarse, dense. sthUla sharIra is the gross body.

sukha

sukha suo

(adj) comfortable, happy, prosperous etc; (noun) comfort, pleasure, happiness.

sukshma

sUkShma sUúm

subtle, as in the subtle body – sUkShma sharIra.

sushupti

suShupti su;uiÝ

the deep-sleep state of consciousness. The “sleeper ego” is called praj~na. See also, jagrat, svapna, turiya.

sva

sva Sv

one’s own.

svabhava

svabhAva SvÉav

one’s natural disposition. (adj. svAbhAvika – arising from its own nature.)

svadharma

svadharma SvxmR

one’s own dharma. See dharma.

svadhyaya

svAdhyAya SvaXyay

self-study or more specifically studying the scriptures, literally reciting the Vedas in a low voice to oneself. One of the five niyama-s in Raja yoga.

svagata

svagata Svgt

belonging to oneself.

svapna

svapna Svß

the dream state of consciousness. The “dreamer ego” is called taijasa. See also, jagrat, sushupti, turiya.

svara

svara Svr

Sanskrit term for a vowel, literally meaning “sound”; sounded for 1 mAtrA or measure.

svarga

svarga SvgR

heaven.

svarupa

svarUpa Svêp

one’s own character or nature (rUpa means 'form'); e.g., svarUpAnanda – one’s own Ananda (limitless bliss).

svata-pramanya-vada

svataH-
prAmANyavAda
Svt>àama{yvad

the theory of the “self-validity of knowledge,” i.e. accepting a given explanation, if reasonable, until something better comes along. (c.f. Occam's razor)

svatantra

svatantra SvtÙ

independent, self-willed, free. (Also svAtantrya – following one's own free will or choice).

svayam

svayam Svym!

of or by oneself.

svecha

svechChA SveCDa

free will.


 
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Page last updated: 31st May 2008