| English |
ITRANS |
Sanskrit |
Meaning |
| S |
|
|
|
|
smriti |
smRRiti |
Sm&it |
refers to material “remembered” and
subsequently written down. In practice,
it refers to books of law (in the sense
of guidance for living) which were written
and based upon the knowledge in the Vedas,
i.e. the so-called dharma-shAstras - Manu,
Yajnavalkya, Parashara. In the context
of nyaya prasthana, it is used to refer
to just one of these books – the
Bhagavad Gita. See pramana, nyaya prasthana,
sruti. |
sopadhika |
sopAdhika |
saepaixk |
nirupAdhika adhyAsa
is superimposition as of the snake on the
rope, as opposed to sopAdhika adhyAsa e.g.
the sunrise, which is still seen even when
the mistake is realized. |
sparsha |
sparsha |
SpzR |
touch. |
sphota |
sphoTa |
S)aeq |
sound (conceived as
eternal, indivisible and creative) - the
theory that the universe was brought into
existence as a result of sound (c.f. ‘in
the beginning was the word’). |
sri |
shrI |
ïI |
used as a title, c.f. “reverend,” to
signify an eminent person. May also be
used in a similar manner to refer to revered
objects or works of scripture, for example. |
|
srimat |
shrImat |
zi´ |
beautiful, charming, lovely.
shrImatI is used as an honorific when addressing
respected ladies in the same way as shrI
above. |
srishti |
sRRiShTi |
s&iò |
creation. |
srishti-drishti-
vada |
sRRiShTi-
dRRiShTivAda |
s&iò†iòvad |
the theory that the
world is separate from ourselves, having
been created (by God or big-bang) and evolving
independently of ourselves, i.e. the “common
sense” view of things. See also adhyasa,
ajati, drishti-srishti-vada. |
sthitaprajna |
sthitapraj~na |
iSwtà} |
meaning one “standing” (sthita)
in “wisdom” (praj~na); a man
of steadiness and calm, firm in judgment,
contented. The name given by the Bhagavad
Gita to one who is Self-realized. |
sthula |
sthula |
SwUl |
large, thick, coarse,
dense. sthUla sharIra is the gross body. |
sukha
|
sukha |
suo |
(adj) comfortable, happy,
prosperous etc; (noun) comfort, pleasure,
happiness. |
sukshma |
sUkShma |
sUúm |
subtle, as in the subtle
body – sUkShma sharIra. |
sushupti |
suShupti |
su;uiÝ |
the deep-sleep state
of consciousness. The “sleeper ego” is
called praj~na. See also, jagrat, svapna,
turiya. |
sva |
sva |
Sv |
one’s own. |
|
svabhava |
svabhAva |
SvÉav |
one’s natural disposition.
(adj. svAbhAvika – arising from its
own nature.) |
svadharma |
svadharma |
SvxmR |
one’s own dharma.
See dharma. |
svadhyaya |
svAdhyAya |
SvaXyay |
self-study or more
specifically studying the scriptures, literally
reciting the Vedas in a low voice to oneself.
One of the five niyama-s in Raja yoga. |
svagata |
svagata |
Svgt |
belonging to oneself. |
|
svapna |
svapna |
Svß |
the dream state of consciousness.
The “dreamer ego” is called
taijasa. See also, jagrat, sushupti, turiya. |
svara |
svara |
Svr |
Sanskrit term for a
vowel, literally meaning “sound”;
sounded for 1 mAtrA or measure. |
svarga |
svarga |
SvgR |
heaven. |
|
svarupa |
svarUpa |
Svêp |
one’s own character
or nature (rUpa means 'form'); e.g., svarUpAnanda – one’s
own Ananda (limitless bliss). |
svata-pramanya-vada |
svataH-
prAmANyavAda |
Svt>àama{yvad |
the theory of the “self-validity
of knowledge,” i.e. accepting a given
explanation, if reasonable, until something
better comes along. (c.f. Occam's razor) |
svatantra |
svatantra |
SvtÙ |
independent, self-willed,
free. (Also svAtantrya – following
one's own free will or choice). |
svayam |
svayam |
Svym! |
of or by oneself. |
svecha |
svechChA |
SveCDa |
free will. |